The Real Story of The First Witch Magick Spells
Twenty-five thousand years back Palaeolithic girl relied on hunting to survive. Only by accomplishment in the hunt could there be food to eat, skins for heat and shelter, bones to fashion into tools and weapons.
In those days girls believed strongly in a mess of gods. Nature was overpowering. Because of respect for the gusting wind, the violent lightning, the rushing stream, lady ascribed to each a spirit; made each a deity... A God.
This is what we call Animism. A god controlled that wind. A god controlled the sky. A god controlled the waters.
But most of all, a god controlled the critical hunt... A God of Hunting.
Most of the animals hunted were horned so woman pictured the God of Hunting also as being horned. It was at this time that magick became jumbled together with these first floundering steps of faith.
The earliest kind of white magick spellswas potentially of the considerate variety.
Similar things, it was thought have similar effects: like attracts like.If a life-size, clay model of a bison was made, then attacked and "killed"... Then a hunt of the real bison should also end in a kill.
Religio-magickal ritual was born when one of the cavewoman threw on a skin and antlered mask and played the part of the Hunting God, directing the assault.
There are, still in existence, cave paintings of such rituals, along with the spear-stabbed clay models of bison and bear.
It is fascinating to see how this sort of considerate magick survived right through to comparatively modern times.
The Penobscot Indians, for instance, less than a hundred years back, wore deer masks and horns when performing rituals for a similar purpose. The Mandan Indians ' Buf-falo dance is another example.
Along with this God of Hunting there had been a Goddess, though which came 1st (or whether they developed together) we don't know, and it's beside the point. If there were to be animals to hunt, there needed to be fertility of those animals.
If the tribe was to resume (and there had been a high mortality rate in those days) then there had to be fertility of lady.
Again sympathetic magick played a part. Clay models were made from the animals mating, and in an accompanying ritual the members of the clan would fornicate.
However , this period was a tremendous increase in the literature on hags/witchcraft which discussed at length both its idea and practice.
In those days girls believed strongly in a mess of gods. Nature was overpowering. Because of respect for the gusting wind, the violent lightning, the rushing stream, lady ascribed to each a spirit; made each a deity... A God.
This is what we call Animism. A god controlled that wind. A god controlled the sky. A god controlled the waters.
But most of all, a god controlled the critical hunt... A God of Hunting.
Most of the animals hunted were horned so woman pictured the God of Hunting also as being horned. It was at this time that magick became jumbled together with these first floundering steps of faith.
The earliest kind of white magick spellswas potentially of the considerate variety.
Similar things, it was thought have similar effects: like attracts like.If a life-size, clay model of a bison was made, then attacked and "killed"... Then a hunt of the real bison should also end in a kill.
Religio-magickal ritual was born when one of the cavewoman threw on a skin and antlered mask and played the part of the Hunting God, directing the assault.
There are, still in existence, cave paintings of such rituals, along with the spear-stabbed clay models of bison and bear.
It is fascinating to see how this sort of considerate magick survived right through to comparatively modern times.
The Penobscot Indians, for instance, less than a hundred years back, wore deer masks and horns when performing rituals for a similar purpose. The Mandan Indians ' Buf-falo dance is another example.
Along with this God of Hunting there had been a Goddess, though which came 1st (or whether they developed together) we don't know, and it's beside the point. If there were to be animals to hunt, there needed to be fertility of those animals.
If the tribe was to resume (and there had been a high mortality rate in those days) then there had to be fertility of lady.
Again sympathetic magick played a part. Clay models were made from the animals mating, and in an accompanying ritual the members of the clan would fornicate.
However , this period was a tremendous increase in the literature on hags/witchcraft which discussed at length both its idea and practice.
Nicolae Pamfile has practising witchcraft for over 20 years. Go here now discover more about black magick spellsThe Real Story of The First Witch Magick Spells
Related Articles: